Dysgenics of a Communist Killing Field: The Croatian Bleiburg
March 15, 2009
In the study of communist terror different methods from different fields have been applied, ranging from the fields of political science, historiography, philosophy, to international justice. An impressive number of books about communist crimes have enabled observers to grasp this unique phenomenon of the twentieth century, which inevitably brings about a large and emotional outcry, followed by constant haggling about different body counts. Whether it is former communist Cambodia, or former communist Poland, in the minds of many citizens of former communist countries, communism is a synonym for an inhumane political system.
Despite the fall of communism as an ideological and political-legal system, the communist ideas of egalitarianism and the belief in permanent economic progress are still alive, albeit in other forms and under different names, and even amidst people who describe themselves as anticommunists. Perhaps the reason for that lies in the fact that the ideas of equality, internationalism (‘globalism’) and economic growth may be more easily achievable, or at least appear to be more easily achievable, in the liberal, capitalist West than in the former ‘real-socialist’ countries in the East.
Little effort has been made so far to analyze the communist system within the framework of modern genetics. As discussed below, communist terror was at least at times disproportionately directed at the upper classes. From a genetic perspective, this suggests that it had dysgenic effects on the gene pool of victim populations — that is, by removing the upper classes, there would be a general lowering of the genetic quality of the population.
According to Richard Lynn and Tatu Vanhanen, the average IQ for European countries ranges from 90 to 100. They find that the average IQ for Croats is a meager 90. Why such a modest IQ for Croats?
Besides possibly lowering IQ, one might also ask the question: Did communism in the former Soviet Union, or for that matter in the former communist Yugoslavia, gave birth to a unique subspecies of people predisposed to communism? Did it give rise to people who would fit into and feel comfortable in a largely bureaucratic regime with little scope for personal freedom?
In fact, the description of communist lifestyle has already been well described by former Russian dissident and novelist, Alexander Zinoviev in his Homo Sovieticus, (1982). Zinoviev introduced the term homo sovieticus into the study of communist pathology, albeit more as a literary metaphor than as a term for a specific anthropological species. Seen from the perspective of sociobiology, Zinoviev’s homo sovieticus is not only a literary figure reflecting a distinctive life style or an allegory for communized masses in the former Soviet Union or the former Yugoslavia. It is a peculiar biological sub-creature of modern mass democracies.
Zinoviev was well aware that communism directly appeals to the lowest instincts of each human being, and therefore that communism is an ideal system for future mass societies facing shrinking natural resources. Unlike the erratic free market system, communism provides workers with a complete sense of psychological security and economic predictability, however Spartan their living and working conditions may be. Only by deciphering such a communized mindset will Western observers be able to comprehend strange feelings of “Yugo-nostalgia” or fond memories of Stalin in post-communist Eastern Europe — even among former victims of communism and despite the terrible legacy of Gulag and Kolyma. The communist workers motto, so often analyzed by Zinoviev, summarizes it best: “Nobody can pay me as little as little I can work.”
The Aristocide of Bleiburg and other communist killing fields
The Croatian Bleiburg (see also here and here) is a name of a mass killing field in southern Austria. In mid-May 1945 hundreds of thousands of fleeing ethnic German and Croatian civilians and soldiers surrendered to the British — only to be turned over promptly to the advancing and victorious Yugoslav communist troops. Subsequently, the term ‘Bleiburg’ became a metaphor for the Croatian holocaust and is widely used in contemporary Croatia by those who suffered under the communist rule, long after WWII. In the collective memory of Croats the word ‘Bleiburg’ means an absolute biological catastrophe whose historical, psychophysical and anthropological (and craniometrical?) consequences are yet to be evaluated. The word Bleiburg means to Croats what the word Katyn means to Poles, or what Auschwitz means to Jews. Although the true body count of Bleiburg is subject to emotional disputes, one thing remains certain: Bleiburg meant the violent disappearance of the Croat middle class in 1945.
The word "aristocide” first entered into the English vocabulary thanks to Nathaniel Weyl, a former American Communist of Jewish origin, who became a celebrity in the fifties after converting to a radical anticommunist and a denouncer of his former communist comrades. In his essay “Envy and Aristocide,” Weyl describes how envy prompts less intelligent people to criminal behavior and malice.
Weyl's concept of aristocide makes it easier to comprehend the real reasons for the sanguinary behavior of Yugoslav Communists, who, in the aftermath of WWII, carried out gigantic killings against civilians of the Croatian, Serbian and the ethnic German middle class. In their incessant purges the Yugoslav secret police, the OZNA and the UDBA, were not only motivated by ideological reasons, i.e., the famed ‘class struggle,’ but rather by primordial emotions of envy and knowledge that many anticommunist and nationalist Croat intellectuals, were more handsome, more intelligent, or had more moral integrity than themselves. A German general and intelligence officer, Lothar von Rendulic, who had a keen understanding of the communist guerilla mindset in the Balkans, describes cannibal-like practices of the Yugoslav partisans against German Wehrmacht soldiers, and how German soldiers begged him for transfers from the Balkan front to the Eastern Front. (Gekämpft-gesiegt-geschlagen, 1952). It is a great pity that many of such books have been translated neither into Croatian nor into English.
In his important book Future Human Evolution, John Glad has pointed out that communist genocides had a direct impact on the decline of cultural and economic growth of the new nations of Eastern Europe because a large number of intelligent people were simply wiped out and could not pass on their genes to their offspring. One can say that all East European nations were subjected to considerable depletion of their gene pool.
Here lies the trap of the tantalizing ideology of egalitarianism and its most glaring offshoot, communism: These ideologies teach that all people are equal, which logically entails a conclusion that anybody can be replaceable and expendable at will and that his or her replica can easily be reproduced in another social environment. There is an old Yugoslav communistic proverb, still alive in Croatia’s public life that says: "No one is indispensable!"
Similar theses of ‘indispensability’ and ‘expendability’ had been earlier put forward by the Soviet pseudo- scientist Trofim Lysenko, who argued that wheat can be grown in Antarctica and that intelligent citizens can be cranked out according to the communist party Five-Year Plan.
This thesis, namely that the social-economic environment engenders miracles, is still widespread, albeit in its softer version in multiracial America. The liberal philosophy of the “nurture factor” seems to be an ideal tool for petty criminals, maladaptive individuals, and especially for people of lower intelligence, who, as a rule, for their own physical and moral shortcomings, always blame "somebody else." The formula for such procrustean ethics becomes transparent in the lexical and juridical fraud known as “affirmative action” in the USA, which is in essence a carbon copy of what multicultural communist Yugoslavia termed the “republican key quota.” This Yugoslavian version of affirmative action meant that each former Yugoslav constituent communist republic was obliged to furnish its own share of communist hacks to receive federal perks.
From the beginning of the Bolshevik Revolution in Russia, communist revolutionaries targeted the pre-revolutionary elites — Russian aristocrats, the Christian clergy, the ethnically German middle class, and all those whose intelligence and knowledge were above average. Because of this, communism, with its teachings of equality, is still highly appreciated by large masses of dispossessed individuals, and particularly by frustrated intellectuals because it stresses the dogma of “equal opportunity with equal results."
Studies should be made as to the exact number of the Croat urban population killed by the Yugoslav communists after 1945. Maybe forensic studies of the barren bones scattered in numerous unknown graves and pits all over southern Austria, Slovenia and Croatia could reveal interesting data on the decline in IQ among Croats today. A French author, Christopher Dolbeau, goes to great lengths to provide the names of countless Croatian artists and scientists who perished in Communist genocides in 1945 and after (writers: John Softa, Marijan Marijasevic, Marijan Blazic, Bonaventura Radonic, Kerubin Segvic, Yerko Skracic, Vladimir Jurcic; poets: Stanko Vitkovic, Branko Klaric, Vinko Kos, Gabriel Cvitan; journalists: Mijo Bzik, Agathe von Hausberger, John Maronic, Vilim Peros, Daniel Uvanovic, Tias Mortigjija, etc. If we add to these names the names of Croatian engineers, technicians, military officers, priests — all classes of people with higher than average IQs, the figure of human losses among Croat intellectuals in the aftermath of WWII is frightening indeed (Croatie, Sentinelle de l'Occident, 2005).
By its nature communism, and to a large extent modern liberalism, encourage mediocrity and lack of initiative, because everyone who sticks out above the average is quickly castigated for “bourgeois, fascist deviation.” Based on the rough estimates of human losses in Yugoslavia, one could also speculate about subsequent political events in Yugoslavia, including the unnecessary war between two similar peoples the, Serbs and Croats in 1991 — which was to a large extent orchestrated by ex-communist Serb and Croat apparatchiks respectively. In addition, Croatia had also its "silent Bleiburg," — that is, the voluntary departure to Western countries of over one million Croats, from 1945 to 1990.
Under the romantic assumption that this biological disaster had not occurred, Croatia may well have made today some significant achievements in certain fields of science — and not just in the field of sport or in the soccer field. The same goes for all East European countries, except for one detail: Croats, Estonians, Lithuanians are small peoples and the time needed to replenish their gene pool lasts historically longer.
One can advance another hypothesis. The Yugoslav crisis in 1990 and the subsequent savage interethnic killings would have probably not taken place with highly intelligent and highly educated non-communist and non-fascist politicians such as the late Serb Milan Stojadinovic (who left in 1945 for Argentina) and his Croat counterpart Vlatko Macek (who left the same year for America). Conversely, if one had a quick glance at the phenotype of the leaders in both in Croatia and Serbia in 1991 one is struck that they were all once avid participants of the same Yugoslav communist mindset.
Murder and persecution of intelligent people leads to economic slowdown. Zimbabwe (former Rhodesia) was once the main wheat exporting country in Africa. Today it must import food, because of its inept government. Algeria was once the breadbasket of France; now, although being one of the main world exporters of natural gas and oil, it depends on huge food imports. It is no wonder that the so-called Soviet miracle — most notably the launching of the space rocket Sputnik into the orbit, was due to the work of captured German scientists. It is still an unspoken truth in Croatia today that the so- called "Yugoslav miracle of the 60’s,” was due to German slave workers (i.e., captured ethnic Germans and German POWs, 1945–50).
Under the assumption that Croatia had preserved its genetic stock and that the tragedy of Bleiburg had not occurred, under the assumption that hundreds of thousands of Croats had not emigrated to Western countries, one cannot rule out that Croatia would be by now a dynamic country with 8 to 10 million people (approximately twice its current population), with completely different political elites and political values. Thus, even today, the framing of public opinion in Croatia remains the privilege of sons and daughters of former communist stalwarts whose past won’t pass away.
Sociobiological analyses may be looked at with derision by the liberal media. However, each individual knows deadly well which tribe or ingroup he belongs to when “push comes to shove” — which one is his real in-group. Should he fail to acknowledge his racial or ethnic kinsmen or his “territorial imperative,” “the Other” won’t hesitate to remind him of it. It may sound cynical, but a significant number of Croats discovered their nationalist credo only in 1990 — when the perception of the communist and the Serb threat had begun looming large on the horizon. A discovery of such ‘negative identity’ may tomorrow await Americans, which could then make the ex-Yugoslav example look like a kindergarten brawl.
Subconsciously, all races are aware of that old Latin proverb that “a man’s
character lies in his face” (in facie
legitur homo). And Friedrich Nietzsche was even blunter when he recalled
the ancient European wisdom "monstrum
in anime, monstrum in fronte (monster by spirit, monster in head).
Translated into English: a political crook is recognizable by his facial
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